It was never about protection. It is always about control.

How homophobic, transphobic, racist, and sexist misinformation persists.

people holding brown wooden signage during daytime
Photo by Alex Motoc on Unsplash

The world is on fire. In some places, quite literally. When things get scary, a big chunk of the human race decides that something else is the problem, and usually, that something else is a group of people they think they can oppress. But this is sublimation; usually, the oppression comes couched in words like “protection” and “safety.” The killings of women and protesters in Iran are in response to the death of a woman whose supposed “safety” was hindered by her incorrect hijab. The French government and now more European nations are somehow “protecting” women by not allowing them to cover up or wear the hijab as they wish. Are they protecting Muslim women from themselves or non-Muslim women from the threat of not seeing their bodies as commodities for commercial exploitation? Hmm. Or maybe it’s just flat-out racism and resistance to multiculturalism. In any case, nobody is being protected. They’re just being oppressed.

In the US, far-right candidates, pundits, judges, and elected officials are banning books on being black, gay, or anything other than their idealized. Leave it to Beaver’s fictional version of America to “protect” kids. Black kids might think they are oppressed if they know what microaggressions are! White kids might feel guilty if they understand the lived experiences of their black, gay, trans, or disabled peers! Trans and gay kids might expect basic human dignity and rights! Oh, noes! They might be able to discuss OBJECTIVE REALITY with one another and want to change things for the better!

Control, Mary. This is about control. Controlling the information our kids learn in school and controlling what is discussable and what isn’t—controlling our species’ means of production: people who make babies.

Every draconian law Texas has ever passed limiting access to abortion and family planning has been in the name of “protecting” women from harm. HB2, which I protested with thousands of other women in Texas, claimed that abortions are high risk (they are not) and that abortion clinics are unsafe (they are not). Women trying to obtain abortions already had to deal with hateful protestors, an invasive internal ultrasound, and read pamphlets full of misinformation about non-existent side effects. It was already fucked up. Now it’s just gone. Women in Texas cannot get abortions if they are raped, molested, high-risk, or have an unviable fetus. Women must travel out of state for a D&C if they miscarry or risk sepsis. It’s mind-boggling. Sarah Weddington, the attorney who successfully argued Roe v. Wade and served in the Texas Legislature, was a Texas woman. So were Ann Richards and Barbara Jordan. These women did not need the false protection of men; they fought for the rights and dignity of all people, helping society to see how it was failing and harming the most vulnerable. What happened?

Texas has one of the highest maternal mortality rates in the US, which has the highest in the developed world. Black women in Texas have a much higher maternal mortality rate than white women. Beyond the fact that this is incomprehensibly criminal, I think it’s safe to say that Texas legislators give zero fucks about women’s safety, whether pregnant or not.

Forcing children to give birth to their sexual abuser’s child is not about protecting anyone. It’s about ensuring the impregnator has more power than the pregnant person. Denying a person with a fetus that is non-viable or will soon be non-viable an abortion is life-threatening. It protects no one. It’s just about control. Denying Black women fundamental medical rights, pain control, necessary tests and procedures, or lifesaving interventions during birth is abhorrent. It’s about social control and sublimated fear based on 400 years of oppression.

Why do some humans seek to control other humans? Well, there are a few different answers to that. Some of it is economic. Creating a whole branch of fictional science about the genetic differences between dark-skinned and light-skinned people (essentially the creation of race as a concept) made America very, very rich. Slavery was the engine that drove our rapid expansion and eventual domination of the world economy. Its legacy persists in the high incarceration rates for Black people for minor offenses resulting in virtually unpaid labor. So more money for free labor.

Forcing people to gestate removes them from the workforce, impoverishes many, and risks the physical and mental health of the pregnant person and their family. But when you’re fighting for survival, it’s harder to fight for change.

But ultimately, this is all one giant self-own. Higher poverty rates mean less spending, which hurts the economy. Yanking women out of the workforce means a lower GDP. You can surf the wave of oppression and disenfranchisement for a little while if you are super privileged, but ultimately it erodes the fabric of the society in which you live, which will affect you too. Oppressive regimes always reach a tipping point where the population feels like they have nothing left to lose and fight back.

So no. Abortion bans are not about saving babies or protecting women. Book bans do not protect children. Mandating or outlawing the hijab protects nobody. Denying trans youth and adults access to medical care causes harm, not prevents it.

Under all this crazy lies one basic thing. Fear.

Specifically, existential fear – of death, illness, loss, and on a grander scale- of our survival as a species as we continue to fuck with the planet. This drives these increasingly pathetic yet deadly attempts at social control and power grabs from the local to the international level.

My dissertation research used defense mechanisms as an analytical lens to examine aggressive online behavior. So I have a lot of thoughts about how this plays out.

Sublimation is when we transform a fear (often repressed or unconscious) into something tangible we can project onto a group of people. It takes what we can’t deal with (childhood trauma, loss, etc.) and turns it into something tangible at which we can direct that energy. Hitler used this to great effect by making Jews the cause of all of Germany’s post-WWI loss’ ills. Jews had nothing to do with it, but they were a convenient and historically oppressed group, and blaming them gave form to the trauma that resulted from losing a world war and plunging the country into a deep financial depression.

We see this everywhere now. Everyone is the bogeyman. Trans kids. Feminists. Jews. Black people. Gay people. Parents of murdered children. Somehow groups of people with less power and less agency become the ones who have secret cabals that are controlling our minds with fluoridated water and space lasers. The WHO released a report that we need to drastically reduce our environmental impact to avoid catastrophic global warming, but let’s just scream at each other about Kanye West instead. That should work out fine.

The purpose of defense mechanisms is to offload the stress associated with the repressed fear or trauma so we can function. In the short term and on an individual basis, it works. It may cause harm to those around you, but it discharges the energy associated with the fear or trauma for a little while and stabilizes your psyche. On a social level, it’s a fucking disaster.

We need to take a few deep breaths and look at the big picture. For our species to survive, we must stop victimizing each other and start using our collective frontal lobes to make major systemic changes to how we live in the world. We need to reverse population growth. We must remake our economic system as circular and self-sustaining instead of growth-dependent. We need to make sure all children have access to nutrition and education and all people have access to family planning. We need to agree on and enforce human rights worldwide. Full stop.

This isn’t ideological; it’s survival. We are our own worst enemy, and we are currently the planet’s worst enemy. We need all of us, not just a few unhinged billionaires, to work together to create a viable future for our species. We can do so much that is amazing. Can we just stop reverting to our worst selves and put that energy toward peace, acceptance, and sustainable survival instead? Because that would be great.

What is my lane?

One of the most important things I’ve grappled with as a teacher is how to be empathetic, caring, and supportive to students while not crossing ethical boundaries. My work in Trauma-Informed Pedagogy (TIP) has been a big part of this, as have my studies of pedagogy, psychology, sociology, leadership, and ethics. But it goes back even further—when I was an undergraduate voice student and later a young professional opera singer, most of the voice teachers I interacted with were super fused with their students in one way or another. They gave relationship advice, screamed at us, critiqued our bodies, and in some cases, had intimate relationships with us. This happened across the field also with conductors, directors, and other people in positions of authority.

I sometimes joke (but not really) that I got a degree in leadership and ethics because my former career had none. This is an oversimplification—what we often had was leadership in the absence of ethics. The “artist temperament” was used to gloss over things like psychological abuse, sexual assault, and sexual harassment. I witnessed many instances of highly effective, but totally unethical leadership in my first career. A talented conductor can still be an asshole and a sexual predator. A seasoned director can produce an amazing show and also be a cruel sociopath. They’re not mutually exclusive and they don’t cancel each other out. But we didn’t have HR departments watching for violations of statutes like the ADA, or the Civil Rights Act, or Title IX. We should have—but we didn’t.

I left opera because something was deeply wrong with the field and my growing awareness of this wrongness made it impossible to stay. While some of my experiences with singing were transcendent, it didn’t change the fact that it was mostly dehumanizing and awful. Auditions just sucked. Singing for a bunch of people whose job was to disqualify me, over and over again, sucked the joy right out of me. Being in a field where it is perfectly acceptable to be discriminated against for your beauty, size, height, race, and many other things that have nothing to do with your voice and musicianship was just ugly and demeaning. Having to explain to my voice teachers that emotional abuse was 1) unacceptable and 2) ineffective, got really old after fifteen years. Don’t even get me started on sexual harassment. It was so normalized that it barely registered on my radar. Decades later, in the wake of #metoo, I had to take a hard look at many of my experiences and recognize that they were often coercive and nonconsensual.

So a good part of the rest of my life (age 30 on) has been centered around figuring out who I am, what I’m good at, and what my lane is. There’s a lot of crowing about “staying in your lane” on social media or directed at artists whose opinions differ from their fans or whatever, but I mean it in a different way. Here are the big questions I’ve been asking myself over the last 20 years:

  • What am I really gifted at?
  • What makes me feel fulfilled?
  • What are the healthy limits around my assigned roles (such as mother, wife, teacher, and friend)?
  • What do healthy boundaries look like when I have a lot more power than the people I work with? (What are the ethical limits to my relationships with students? To my child?)
    • How do I support my child without diminishing or parentifying them?
    • How do I support my students but not attempt to take responsibility for problems I am not qualified to handle (drug addiction, eating disorders, mental illness, traumatic events)?
  • Where is the line between support and caring, and crossing into territory that needs to be handled by someone in a different lane, like a therapist, or nutritionist, or doctor? How do I hold that line compassionately?
  • How do I hold space for other people’s emotions and experiences while making sure my own boundaries are healthy and not fused? (If I experience secondary trauma from hearing about a traumatic event, how do I manage that?)
  • Where do I have the right to speak authoritatively and where do I not? (I piss off a very small percentage of white dudes each academic year who think that talking about the developmental effects of family child separation or racism is somehow not based in the science of my discipline. It is, but I am not an authority on many things and should not speak to them authoritatively. )
  • How does my positionality—my privilege and place in society, limit or increase the ways in which I should take up space?
    • When am I ethically obligated to speak out?
    • When am I ethically obligated to leave space for others to speak out?
    • When should I give up my space to others so they can be heard?

All of these questions have come up repeatedly during my academic teaching career. I’ve done a whole lot of ranting about the empathy gap among my colleagues, but some of that comes from our utter lack of training. College teachers are not taught how to teach. We’re not taught the ethics of teaching (and grad school is at least exploitative and often abusive so we don’t have good examples). We’re not taught to recognize how our privilege affects how we perceive our students’ struggles. We’re definitely not taught how to handle student trauma or crisis. K-12 teachers do certifications and ongoing education, but we are assumed to have everything we need because we know a bunch of stuff about one area of scholarship. We’re not taught how the ADA, Civil Rights Act, and Title IX affect our students and our jobs, beyond surface-levelˆ mandated training. So it’s somewhat understandable that my colleagues balk when I talk about understanding and responding to student trauma. Nobody told them that was part of the job—but it is.

I’ve gone about finding the answers to these questions in a variety of ways. I’ve talked to my therapists about things like processing secondary trauma and holding healthy boundaries. I’ve studied psychological theories that help me understand how and when unhealthy fusion and transference happen and how to avoid it. I’ve studied and explored many spiritual paths to understand what makes me feel centered and fulfilled. And I’ve studied ethics and leadership to understand the responsibilities that come with power. Most recently, I’ve learned about social justice, intersectionality, and the history of oppressions in the US in an attempt to better serve my diverse students and community and to minimize the harm I can thoughtlessly cause with my privilege. I’ve also leaned on my TAs, who are often from different backgrounds and have different knowledge areas. I still have to be aware of power distance—because I am their pseudo-employer—but recognizing that people with less status may have more experience or knowledge than I do in a given area has saved my ass many a time.

This is not a checklist for perfection. In fact, I think humility is possibly the best trait to cultivate if you have the ability to influence others. If you are in a position where you teach or parent or treat or manage other humans, you need to cultivate humility. I have fucked up on all of these things many times. But if I had fucked up, rationalized it, and moved on, I would have continued to do harm and I would be an unethical jerk. Unfortunately, those of us driven to learn all the things, like academics, or be the best at things, like artists, often resort to defensiveness rather than recognizing that we don’t know everything and our power gives us many opportunities to cause harm. The challenge of fucking up is recognizing that it is also an opportunity for growth. I know one more thing that I didn’t know before, and I can choose not make that mistake next time.

Early in my teaching career, I was having adult undergraduates build personal websites for a career development course. I required that all of them put good headshots on their home pages. One student kept avoiding it. I tried to explain that it was really important, but she avoided discussing it with me. We became friends after she graduated, and one night over cocktails, she told me it was because her culture doesn’t think it’s okay for a woman to put her picture on the internet, and her family would judge her. It had never crossed my mind that it was a cultural thing. It should have, but it didn’t, because I am super white and just didn’t think to ask. Now I do. I have my students do LinkedIn profiles with photos, but I also give them a pass on it if they tell me they don’t want to include a photo for any reason. So for the low, low price of apologizing to my former student for being an idiot, I learned something that positively affected all my future students.

When I taught people my own age, I would respond to overtures of friendship if I was interested and I was no longer their teacher. As I moved to traditional undergraduates, it became clear this would not work. There is too much power distance between a 45-year-old professor and a 20-year-old undergraduate. This doesn’t mean that my relationship with all my students ends when they graduate—I remain available to those that are interested, but in a mentorship role, not a friendship role. We chat over zoom about career stuff, they update me on their grad school admissions, or sometimes just ask for advice. While with adult undergraduates I had to prove my worth as an authority figure in their age range, with traditional undergraduates I have to break down some of the power distance in order to engage them fully in the material, but not to the extent that I pretend I’m one of them. I think of my role as “weird professor aunt” rather than “weird peer with specific knowledge.”

I figured all of this out on my own, and with the help of my own good professors, therapists, and friends. I learned by example, both good and bad, and I learned from my many, many mistakes. Parenting, too, is an endless exercise in humility, guilt, joy, pride, and frustration. Our society makes a huge mistake by discounting the experiences of parenthood on the workplace. I was a far less empathetic person before I had a kid and had to face my daily failures. I used to freak out every time I had to teach attachment theory because I was sure I had totally fucked up my kid. I was also far less forgiving of myself and others. Eventually, I realized that nobody does parenting perfectly because there’s no such thing. You’re different people and sometimes you don’t mesh. And sometimes you have to pass the ball to another person. When my kid was having anxiety after a couple of really scary life events, I got them a therapist because I knew that helping them work through the trauma was not something I could do on my own.

The same thing applies to my students—I’m a caring, responsible adult, but I’m not a doctor, psychiatrist, therapist, or nutritionist. I have a list of those people to refer them to when needed. And I have my own people for when I need the same help.

Anyway, I think this is the beginning of a larger body of work. I think knowing your lane is the heart of what I’ve tried to do and be in the second half of my life, and I think it can be helpful to others. How have you learned what your lane is? And how have you learned what it isn’t?

Cyberpsychology in the Time of Pandemic

Yes, that is a cheap headline. Sue me.

As a cyberpsychology researcher and generally internet thinky-person, I spend a lot of time defending electronic forms of communication and community from the “get off my lawn” crowd who tend to view it as an abomination, or hotbed for addiction, or being solely comprised of the worst that it embodies. However, research (including mine) has shown, the internet is just us. Good, bad, ugly, beautiful, wise, and ignorant. Like any creation of humanity, it’s just us.

Similarly, coming from a very Dawkins-esk background, I heard a lot of “religion makes people stupid” and “religion is irrational” growing up. Nope. Religion is people. It is the best and worst of us and everything in between. Dogmatic beliefs are in no way relegated to just believers. Whether or not you experience the divine, the range of human experience can’t be bracketed out of the institutions we create. Religion doesn’t make people stupid. People make people stupid. The internet does not make people cruel. People make people cruel.

Does this mean that the internet is the same as non-digital socialization? Nope. So while the whole internet addiction mishigas has taken a backseat in a world where the internet is the only thing that connects us to people outside our homes, the news, medical information, and myriad other things, I’m now taking a hard look at what digital communication leaves out.

I’ve always believed that digital communication enhances human connection and that people are way too quick to judge the quality of digital communication. Sometimes they don’t even realize it’s taking place. A student told me about a time she and her shy, adolescent cousin were texting each other in the same room. Her mom chewed them out for being antisocial when it was actually one of the best conversations they’d had. A friend spotted me and my husband looking at our phones instead of each other in a restaurant. She gave us a hard time for not “connecting.” One of our favorite things to do is read quietly together, and we hadn’t been able to do it in months because we had a young child. So date night was when we would read together, at dinner, on our phones. These instances of misinterpretation are minor but telling about the value people place on digital activity. For people who are homebound due to illness or disability, digital connection may be the primary form of human connection they have.

In the time of Covid-19, those of us who have access to the internet are relying on our computers and phones to connect with friends and family with whom we can’t meet in person. I often find myself feeling unsettled or sad after Zoom sessions with friends, and drained after Zoom classes and student meetings. It’s funny because one of my main struggles during the not end-times is with social anxiety and hypervigilance. I tend to worry after being social if I have done something insensitive or humiliating or exposing. I’ve worked pretty successfully on methods to diffuse this anxiety, especially since my job entails potentially making an ass of myself about 9 times a week in front of an audience and I don’t have time to freak out about it. Social anxiety can be released as it is just unsettled energy in my body. Stop ruminating and relax the body and presto. Okay, it took a lot of therapy and practice, but still, presto. I can let that shit go most of the time.

But now I face a whole new set of struggles, and this time it’s not particular to my psyche. I still have some social anxiety from online interaction, but less than in FTF interaction. What I have more of is this sense of being drained of energy and feeling emotionally unfulfilled. The more intimate the relationships, the more intense the feelings. I talked to a friend who is a therapist and she posited that our brains are in search mode for the other social cues we get during face to face interaction. This is similar to an article I read on the exhaustion many of us feel around quarantine. In both situations it’s like that spinning search thing on your computer – it’s like a background process that’s always going and not finding what it needs but is draining computational power. In the case of connection, it’s our psyche’s need for physical proximity and the information that we don’t get online. Sympathetic nervous systems stuff, the full range of visual information, movement, microexpressions, pheromones, smell, and touch if the relationship involves that.

I miss proximity. I miss it a lot.

In many of my classes, I emphasize research that has shown that strong social connections and close relationships are significant predictors for longevity. They are much more highly correlated with longevity than diet or exercise (just a lot harder to commoditize). These connections are also interdependent – a thing US culture has a really fucking hard time with, as evidenced by our inability to recognize that our individual and collective survival during this pandemic are inexorably linked. So when I talk to my students about it, I urge them to remember to prioritize social connection as they move into a period of their lives that can be very isolating. Whether it’s graduate school or their first job-job, social connection is no longer built into the environment and is, in fact, fraught in ways that it is not during their undergraduate years. Friendships at work are tricky and need to form over time. Dating at work is risky at best. Graduate school is notoriously isolating and graduate students tend to have very poor mental health. I try to teach them that we have to really push against our perfectionistic,  bootstrappy, individualistic culture because it can be quite literally bad for our health.

Which leaves us where, exactly, right now? I really feel the loss of connection day-to-day. Seeing my students and talking to them after class while we walk to our next stops. Lunches with friends. Hanging out with other parents on the weekends and letting our kids play while we chat. Chatting with servers, and checkers, and other random people in my usually friendly city. Just sharing eye contact and a smile. I’m learning how to read smiles through masks, but I’m not out often enough for it to feed that part of me that is just starving right now.

I’m glad Zoom is a thing. I’m lucky to have internet-linked devices and good wifi at home. I love all the different ways I can contact my people, and sharing memes and stupid videos and random thoughts or pictures of my kid being extra. But I still feel this tug in my heart. I want to be with my people. Just near them. I am maintaining the rules of social distancing because I understand how this virus works and I do not want to get sick with it or god forbid, give it to other people. So this isn’t complaining. I’m just reflecting on the realization that I am suffering from withdrawal from a drug that we all need. And that I will not take for granted again.

There will be lots of studies on this. Actually, there are a crapton of studies already starting. They will measure the effectiveness of coping, and mental health among different quarantined demographics, and the effects of socioeconomic status on mental health, and cortisol levels before and after a video chat with a friend, and lots more necessary stuff. But I hope that we also, as researchers, really dig into the emotional and physical phenomena that we and others are experiencing during this time due to separation. What is happening to our bodies when it feels like our hearts are shriveling up? What does loneliness taste like during this weird-ass time? How do we and others describe it? What will we experience when we come out of our caves again? Will it look like PTSD or will it be something new?

Who will we be, and who will we be to each other, once this is over?

Everything is weird. With systems theory and some personal theology.

The coronavirus has taken over all our lives, one way or another. I’m extremely fortunate to be able to keep working by teaching from home. My husband works from home. My daughter is also home and doing some schoolwork for the remainder of the semester. So I’m teaching 6 zoom sessions a week, plus meetings, plus doing most of the homeschooling, plus child-rearing and trying to manage her trauma and my own. It is a lot. But I am insanely lucky and privileged.

I have a lot of thoughts and a lot of feels. I’ve been through periods of trauma before. I was in the 1989 Loma Prieta earthquake. I remember the giddy numbness that eventually faded into jumpiness and fear. But I’ve been home by order of our city since the middle of March and the giddiness and dissociation has started to wear off. What’s left behind is sadness and rage.

The sadness is for all the pain people are experiencing. For the people dying without their loved ones and their loved ones not being able to be there for the dying. I’ve been at a deathbed, and it is a traumatic but also sacred experience. I’m sad for the health care providers, caught in a tug of war between public servants and a financially and morally bankrupt industry and a toxic, dysfunctional government. So many have already died. All of this makes me deeply sad.

The rage is about the sheer idiocy that is pervading our government, and the idiocy of the people who are protesting or flouting basic safety measures that don’t go nearly far enough. I write and think about systems theories, a lot. I wrote this piece about systems theory and the environment and human limitations almost two years ago. I’ve been thinking about it.

The thing that has always gotten me isn’t the cruelty that is so obviously from a place of trauma and fear. I don’t approve of cruelty and believe it should be stopped whenever possible, but I understand how trauma can turn into psychotic projection, and how society creates an environment for it.

What gets me is the casual cruelty and dismissal that is so common and mundane. I can wrap my head around someone telling a fat person they should kill themselves because the source of their pain is so obvious. It’s abusive and not helpful or generative, but it’s a clear demonstration of projected trauma. I have a much, much harder time with this binary, cause and effect, self-centered, casual cruelty that causes people to rearrange reality so they don’t have to feel uncomfortable. Right now I see it everywhere and it’s making me miserable and angry.

Austin’s mayor got ahead of the curve (for Texas) and put in place rules for social distancing and shutting down non-essential services. We have had relatively few deaths for a population of a million. Cases are rising faster now, however, because it seems that many people can’t understand the basic trajectory of a contagious untreatable disease. You get it. You spread it to others before you get symptoms. They spread it to others before they get symptoms. People die.

I have some theories about this blindness. Particularly because the people protesting and calling health measures fascism are mostly my age or older and white.

White people are totally centered by American society. We grow up seeing people who look like us achieving the pinnacle of success in every field and sector of society. When we suffer, it’s tragic. When the other (black, latinx, disabled, gay, etc) suffers it must be because they have done something to make it happen.

This is a grossly distorted view of reality. Humans are not the primary system on this planet and our little genetic differences in appearance matter not at all to organisms like viruses and bacteria. Our constructions of societies and languages and countries and tribes matter not at all. And we are not the most intelligent system. The earth is. The earth is a system that is vastly more complex and intelligent than people on our very best day. Intelligent doesn’t mean conscious. And I am starting to doubt how important consciousness is to our survival as a species after all, since we seem to be using it to rationalize doing really, really stupid shit.

We are tiny organisms that are part of a much, much larger ecosystem. Population control via disease is a basic tool in nature’s toolbox. As many scientists have said, it was only a matter of time.

But white men (and women) have been living in an imaginary world where we are the masters of nature and our primacy in society is due to some assumed superiority of mind or spirit. And suddenly, we can’t escape the reality that we are very, very small in the scheme of things. We are helpless in the face of this virus, and we have a very small, very disruptive set of things we can do in the short term to keep from dying off in the millions.

White people can’t deal with this basic existential reality because we have been raised on exceptionalism. We breathe it, eat it, see it constantly in media ane art, and are constantly reminded that we are uniquely connected to the best of what humanity has achieved by our whiteness. So now there are protests and conspiracy theories (I particularly love the one about Bill Gates engineering the virus – because of course, it has to be a white man wreaking havoc on our species – it can’t be a non-sentient hyper-intelligent system we have no control over).

So faced with the existential terror of a death we cannot project or blame on someone other we create fantasy worlds where the virus is a hoax and people are not dying by the thousands every day and our president isn’t lying and stealing supplies from destitute hospitals full of workers who are dying while trying to save our lives. Where governors and mayors who are trying to save lives are actually Nazis trying to steal our personal liberty (whatever the hell that is) and where going to church won’t result in countless deaths over months as community spread creeps through our communities.

I don’t know how to cope with this. There is no Schadenfreude if these morons get sick, because by the time they do they will have infected hundreds of innocent people who are just trying to survive. They will orphan their kids. They will kill their parents. All because they can’t handle being small. This virus reminds us that we are tiny. I believe in God, and I believe that I am loved by God. But I don’t believe God loves me more than they love the ants I have killed by pest control or the Arctic animals losing their habitats. God doesn’t love me more than the black families who can’t get decent health care because of racism and exposure to toxic chemicals and stupid white people who refuse to pay attention to scientists. I am not loved more than the ant, or the person with darker skin than me, or the undocumented immigrant, or the endangered species. My God is the Universe, and they don’t play favorites with humanity.

I’ve been yelled at online by multiple people in the last few weeks who say I’m a terrible teacher because I question authority and that z-paks cure the virus and that black people are high-risk because they make bad decisions and our mayor is actually Hitler because face masks. And then I see the same bullshit said from the podium of the white house and from national news and retweeted over and over again. And I think, huh. If having consciousness means we can distort reality to the point that we do nature’s job for her and reduce our species’ population by millions, is consciousness really a sign of advanced evolution (or God’s favor), or is it a failsafe for Nature? Are the limitations of our ability to understand that we are not actually the center of God’s creation what will keep us from destroying it? That is terrifying and sad.

My daughter understands how community spread works and she’s 10. My students, on the cusp of adulthood, are arguing with their parents and grandparents about staying home while finishing natural science degrees from one of the best universities in the country. It’s not getting through.

I’m out of thoughts. I hope that somehow people come to terms with our smallness and start doing everything we can to slow the spread of this disease so we can make better decisions about how to live as a species on this planet in the future. But for now, I’m just sad. Here is a song that helps me connect to my sadness and to my kinship with all those suffering right now:

That time of year

I have a batch of student graduating and with that comes the existential dread of what adulting will be like. I usually ask my Ethics class to come up with questions for me to answer the last week of school. I’m going to post some of my better responses here for posterity.

Question: What is up with not being motivated? Can I make myself more motivated? (paraphrased)

Answer: Motivation is a big issue, and there’s no easy fix. I’ve been highly motivated to do lots of stuff in my life, and some of it worked out and some of it didn’t. I’ve also had motivation issues with really important things that I eventually trudged my way through.

I believe we have an inner voice (or a bunch of them) that guides us, but sometimes that voice gets drowned out by other stuff like an obligation, financial reality, the need to be accepted or admired, etc. Also, what makes life meaningful changes as we age.

If one topic keeps you really in the zone (interested, time passes quickly, challenges are exciting instead of daunting) and another makes you exhausted and miserable, you might explore the former. That said, I’ve endured some stuff I mostly hated (dissertation review, for example) to get where I wanted to be, but my overall goal got me through. I’ve also had the same activity be amazing in one context (school) and totally and utterly awful in another (running a business).

We are creatures of impulse, and sometimes too many impulses pull on us at once. Sometimes it helps to write down or visualize what we want and what the barriers are (and what we are spending time on instead). Try to do this with curiosity, rather than self-judgment or guilt. I’ve used mind maps, spreadsheets, and journaling to concretize my ideas – whatever worked at the time. I’ve also worked with coaches a few times and therapists a lot.

Finally,  I think the best decisions are when your heart, brain, and body are all on the same page (and this includes friends, partners, jobs, pretty much anything that has a big impact on your life)

Body – Do you feel energized and have stamina when you’re engaged with the activity (person, etc)? Do you feel balanced? Or do you feel wiped out? Do you end up relieving stress in ways that wear you out more? (staying up too late, drinking alcohol, or my personal favorite, too much coffee)

Mind – Does it make rational sense to pursue this avenue? What are the long and short term pros and cons?

Heart – Do you feel fulfilled, safe, joyful, peaceful, excited? Or fearful, angry, competitive, or insecure?

No career/person/etc is 100% perfect. I’ve had 4ish careers, and all of them had great things about them and suck things about them. It’s really about the balance. As a teacher, I have to fight really hard to carve out time for my family and physical/mental health (because of that 24-hour semester thing), and academic politics are just stupid. But in return, I get a lot of control, the opportunity to be creative and to continually learn and improve. For me, teaching is a career that’s max on fulfilling and min on the suck parts.

That’s especially important for me because the combination of being a recovering perfectionist and a highly competitive person can really mess me up. Teaching, ultimately, is not about me so I can let go of the need to compare myself to others.  Someone will always think I’m amazing (even my first semester 8 years ago when I sucked) and someone will always think I’m totally lame (no matter how much other students like my classes). I find this strangely freeing. In some ways, it can be helpful to work against type. Make of that what you will. And watch Hannah Gadsby’s Ted Talk – she talks about this too.

Not a light piece. With systems theory.

I’m in between semesters and have been trying to avoid stress. We just got over a massive stomach flu, and my immunity wasn’t great to begin with from overwork. But holy crap, I just can’t with this country anymore.

I’m a cynical optimist. I know humans are deeply flawed creatures, but there is so much that is amazing in our species. And there is so much that is malevolent. Right now, no matter how badly I want to unplug from the news and the chaos and the constant decay of our democracy and society, I just fucking can’t with it. So two things.

Here’s the deal. We are, as the badass preacher at the royal wedding reminded us, one family. We are one species. We have overrun our planet and our planet is really pissed off at us right now. Try to think of the earth as a massive organism (this is a theoretical thing btw, not just woo-woo talk). It’s a huge, unbelievable complex system with all sorts of redundancies and checks and balances built into it. We can’t possibly understand it, let alone control it. We create stimulus (pollution, emissions, destruction of species and smaller ecosystems) and it responds. We are not destroying this amazing system, but we are making it sick. Its immune system is responding the way any immune system does; throwing off symptoms as it fights the alien intruder bacteria or virus. This is not a battle we can win. We are simply an errant part of the system that has grown out of control and needs to be rebalanced. We cannot control Nature, we can only fight her and lose.

We are amazing creatures, capable of not only self-awareness but universal awareness. We need to help nature fix what we’ve fucked up, and we need to start about a century ago. No amount of oil drilling, fracking, bear hunting, deregulation, water hoarding, or any of the other latest ideas out of our brain trust phony government will work. It will just hasten the vast reduction of our species. We could do that ourselves. We could take population control seriously and environmental preservation seriously and green energy and industry seriously and maybe have some agency in how this goes down. But that means thinking beyond our basest, and currently loudest instincts: individual survival. Which brings me to my other rant.

“But what about the economy?” Nature don’t give a fuck about the economy. We have conceived of capitalism as a system that can grow forever and somehow never run out of resources or consumers. This is unadulterated bullshit, and we are morons to believe it. And it speaks oh so directly to the fundamental problem that seems to be infecting our species yet again, but at a time when technology is so advanced that we actually have other options, if we could finally pull our heads out of our asses.

Man (and by this, I mean white people in particular in the US) cannot deal with the inevitability of  1) their own deaths and  2) their fundamental irrelevance. This is not an anti-religious statement. Most religions, at their cores, say that we are all children of God, all family, and that we will be dying rather soon and so please try not to be horrible while we are here. Blessed be the meek. Blessed be the poor. Your imaginary yacht and McMansion and accumulation of random stuff don’t mean shit to God. You are not special, because everyone is special and unique, and beloved. EVERYONE. If you don’t believe in God just leave out the beloved part, but that’s where I sit with it.

We have collectively lost our minds countless times in history. Humanity has this freaky eject button that jettisons our frontal lobes and causes this mass projection of our most destructive urges onto others. Obvy, Hitler, the Salem Witch Trials, Every Holy War Ever, etc are just a few awesome examples. Underlying the projection is just massive existential fear. The specter of our own death is something we struggle with over our entire lives. It can make us compassionate, neurotic, depressed, loving, or enraged. And when that rage turns outward–when it becomes ingrained in the Zeitgeist and suddenly police lynchings of black people and mass incarceration of immigrant children and violating the fundamental rights of children in favor of the momentary emotional relief of a few terrified, privileged white people with deadly weapons becomes the norm? We have a very serious problem.

Here’s the thing: You can hate Jews for some weird made up reasons about Jews that have never made sense but lead to 5 million of them being murdered less than a century ago, and you will still die. You can kill black men and children and women for making you uncomfortable, or call the police so they can do it, and you will still die. You can rip families apart who are trying to flee horrible conditions for a country that for so long promised something better, and you will still die. You can blame teenage girls for school shootings by white boys so fragile that they can’t tolerate a moment of shame or misery, and you will still die. You can allow white men to keep their murderous febrile attachment objects at the cost of thousands upon thousands of innocent lives, and YOU WILL STILL DIE.

There is no cure for existential fear. We all die. We all have difficulty facing that reality, and many people distort reality in such extreme ways that somehow killing, or accepting the killing of someone deemed different, momentarily relieves this fear. But you will still die.

Humans have this freaky ability to make it all about them. We all do it, and it can be a benign and even healthy way to deal with the many traumas of life. But faced with overwhelming evidence that the Earth is not taking our shit anymore, we are retreating to this gleefully self-destructive individualism that is so self-defeating I can’t even believe it’s happening. We need to stop treating each other as enemies and start figuring out how to make sure our grandbabies have a non-apocalyptic world to grow up in.

As a species, we have had to develop socially and emotionally really, really fast. The holy trinity of Darwin, Freud, and Marx figured all this out in the late 19th century.

Darwin: We are actually animals descended from apes. Whoops, religious exceptionalism.
Freud: We all behave largely based on unconscious urges. Laters, aristocracy.
Marx: Important people are actually parasitic and don’t matter and labor is vital. Bye, social hierarchy.

Much of the subsequent century+ has been about grappling with these basic observations and getting our limited psyches to get on board and find better ways to do society and humanness. We are sucking at it right now. Yes, there have been some massive awakings since our government went to shit, and I hope that they will lead to some vital changes in our country. But that stubborn, socially supported need to center and protect the egos of white adults at the cost of our society and environment has got to end. If not, it will be the end of us. There is much that is lovely about humanity, and I want to imagine it rising to higher levels of connectedness after I am long gone from this earth. But until we fully understand that protecting children and protecting the earth and its glory is the primary function of our lives, rather than the constant defense of an ego that will be dead in a celestial blink, then humanity will continue to run up to the expiration date we (or God) stamped on our foreheads when we became sentient.

To summarize:

  1. Please stop letting the fears of privileged men and women supersede the basic human rights of everyone else. It’s not a good look on you, humanity.
  2. Stop avoiding the inevitability of your death and instead help ensure there will be a place to live for everyone else forever. Start making up with Nature, because you will not win this contest.

If you want to help get some detained children back to their parents, donate here:

https://momastery.com/blog/2018/05/29/emergency-love-flash-mob-for-the-children/

 

The Process of Becoming

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“No mud, no lotus.” – Thich Nhat Hanh

I am in a very different place than I was at this time last year. Last year, the momentary high of finishing my PhD had worn off and I was terrified that I would never get a real job and consign my family to even more financial strain as my student loans came due. It sucked, and evolved into depression and panic attacks, mediated only by a lot of time at the gym and meds.

This particular week last year I was booked to speak at SXSW Interactive on behalf of a political group I had been working with. It was exciting, but I was hit with some of the most profound exhaustion I have ever felt. SXSW is like the Ironman of conferences, and I had a platinum pass, which meant I could go to EVERYTHING. Instead, I went to as much as I could, but spent a lot of time sleeping and guzzling coffee to get through one more session. The FOMO was insane. I later figured out I was having some mild anemia, probably a result of too many steroids (thanks, Austin spring). The repeating rounds of oral and injected steroids did not fucking help.

After it was over I crashed super hard. I had one job interview until I was hired at my current institution in August. I had no idea how to run my life, what opportunities to pursue, or how to pull myself out of a deepening emotional ditch.

A year later, I am teaching my second semester as a full-time lecturer at a major institution. We didn’t have to move, I make twice as much money as I did as an adjunct and I have great benefits (which means our income is that much higher). My kid is now eight, which is insane, and we have a pretty good life. I’m pretty happy and I’m doing something I know I’m good at and I get a lot of appreciation for it. From my students, who are the ones who matter.

But teaching full-time to 10x the number of people I was used to for the last 7 years is a huge adjustment. The first semester was this terrifying and exhilarating marathon. I didn’t have huge expectations for myself other than getting through and not fucking up too badly. It turns out I did really well and formed the beginnings of a good relationship with my students, who spread the word and now I have a whole lot more students.

So I was blindsided by how hard this semester has been. I am starting to realize that the reality of lecturing is still a bit on the contingent/adjunct side of the equation (in spite of the fact that I currently teach full-time) and that fucks with my sense of safety and worth.

Also, 120 students is a lot harder than 90, it turns out, if you don’t know to adjust your workload. I’m learning. Managing TAs can be tricky. Some just fit, and others take some real work. I’ve never really been someone’s boss before, even in this limited sense.

I’m teaching two courses that I taught last semester, and they are going great. I’m also teaching my first course in my PhD knowledge area, and that has been harder. I think I was butthurt by the fact that I didn’t know All The Things and had to learn a lot from the textbook alongside my students. I finally sucked it up and realized that I really know a whole fucking lot of things, and that means I can frame the new stuff I learn in a really fluent and dynamic way. Duh. Really, I should just be enjoying filling in some of the gaps. The very nature of a PhD is these huge looming gaps always following us around and telling us we don’t know enough. Also, the one textbook I read in HD in my PhD was painfully badly written, so I only retained the stuff I thought was really important. The book I’m using in my class is fantastically written, so I can provide thoughtful commentary instead of having to slog through it. I should really flip both of my writing flags, but who the hell has time to record two lectures a week? Me at some point, I guess.

So I did the damn thing, and I did it well, and now I’m looking at the long haul and wondering some things:

  • How do I replenish my mental, emotional, and creative energy? I feel valued by my students, no lack of fulfillment there, but it’s a whole lot of energy out and I haven’t figure out how to recharge my batteries yet.
  • How do I navigate the tricky political waters of a gigantic school with a million competing silos and a nebulous path for teaching professors? I’ve given this a lot of thought, but not a lot of time and energy. I missed 4 days of classes from being ill (not that I don’t teach when I’m sick goddamn it) and barely have time to sleep and eat, let alone strategize and network and show up at the stuff where I could meet the right people.
  • How do I meet bare minimum requirements for health? I’m eating slightly better than last semester. But running on caffeine for performance energy has a high cost and I need to, again, figure out some better ways to get my body and mind rested.
  • How do I keep my research alive in some form? I have determined that I may not have the constitution for regular publishing, at least as I currently have been trying to do it. I spent a good chunk of my life being told why I suck by people I don’t respect, and I’ve hit my lifetime limit. Getting some papers rejected while I was in school (while having to take all kinds of bullshit during the PhD process) was just the fucking end. Ideally, I would love to find someone with whom to co-publish studies, but the whole no time/energy thing is inhibiting that search.
  • I still have a lot of intellectual fire, and I want an outlet for that. I’ve been thinking about a podcast, or trying a poetry slam, or…something? I’ve become a pretty decent speaker when I’m talking about something about which I feel really passionate. It happens the most in my Ethics class, but I have my moments in all of them. How can I develop that? How can I get my writing voice back? Is blogging where I should put that energy, or should I try a vlog or podcast? Inuhno.

What do I want to talk/write about?

  1. Online psychology, particularly online discourse.
  2. Mythological and symbolic imagery in our culture, particularly tv and movies.
  3. Patriarchy’s dying gasps.
  4. Education and how to make it suck less.
  5. Why the internet isn’t always evil.
  6. Fatness and what hating on it does for people.
  7. Mental illness, stress, and resiliency.
  8. The ethics of teaching.
  9. The psychology of teaching.
  10. What does social cohesion look like in our era?
  11. Pushing back on generational hazing.

I don’t know what I am building yet with all this, or what I will build, or if I have already built something of immense value and I keep being all future oriented and not paying attention to what I’m doing/is happening right now. Probably the latter. My therapist said I was looking at success through a patriarchal lens (money, prestige, structural dominance) rather than a matriarchal (connectedness, healing, strength of bonds). She’s right. I’m a matriarchal badass. Maybe I need to sit with that and take the summer to just chill the fuck out. Float around. Write. Sleep. Record some lectures. Watch my kid be a kid for just a little while longer.

Live(ish) blogging SXSW: Keynote with Cory Booker

I’m co-hosting a meetup at SXSW Interactive on behalf of Pantsuit Republic Texas, who I volunteer with as a digital psychology and content consultant. Lucky me, I get a platinum pass, which means I can go to everything I can get to – music, technology, film, and everything in between. It’s kind of a cross between a conference and a festival on steroids. The last time I went was 2004.

This morning I picked up my badge and hightailed it to the first major speaker – Senator Cory Booker.

I’ve been aware of him for a while, though not as long as I should have been. He’s been an outspoken opponent of legislation and appointments that infringe on human rights. He’s also a straight up mensch.

He started with an impassioned speech about love. He pointed out that tolerance is a lame goal, because we tolerate a cold. Loving our country, loving the children of others, loving those with whom we disagree is the path to healing.

Damn.

He told a story about an activist who he worked with in the projects of Newark. An older black man who lived in poverty, but was totally present for the people he was trying to help. He was a mentor for Booker. Booker said that his mentor lost his sight as he aged. When he would visit him in the rest home, he’d say, “Hey, it’s Cory” and his mentor would say, “I see you.” Those words, along with “I love you” were his last words to Booker.

Booker seems incredibly present. He sees all the problems, all the crap going on, but he also sees it in the larger picture of human history and human nature. I found what he said really affirming.

I’ve had a hard time in life at times. I struggle. I’m also crazy privileged, which can lead to guilt over not doing enough. But something in what he said affirmed my stubborn need to see the glass as half full. No matter how shitty things seem to be, I can usually turn it around to something hopeful. Yes, the internet is a cesspool, but I found a way to study the cesspool and find evidence that people are not as broken as they seem. I’m attracted to learning about the way people grow from breaking, rather than why they break and how to fix them.

The other thing Booker said that I found inspiring was in answer to a question I posed (we could pose questions online through an app and then he read them on a teleprompter or something). I asked how to turn digital activism into real world activism. And instead of talking about calling senators and marching, he talked about community service. It really struck me. I feel like I’m not doing enough as an activist, which is partially from the knowledge that what I do won’t stem the tide right now. But I know from my teaching that I can make a huge difference in one person’s life, and that’s real.

So how can I take those skills and use them more in the community? What can I do that is small and simple and makes a real difference in a person‘s life instead of worrying about the big political picture? Not that political activism isn’t important, but Booker doesn’t see a difference between political activism and community service. He’s got a point.

Surfing the Waves: When Corporations are Trolls

Okay, so now that I’ve looked a bit at how the onslaught of triggery clickbait is beginning to damage my calm, and I’ve looked at my own role in participating, how about them internets then? When did they get so clickbaity and why?

Facebook. Facebook. Facebook.

It used to be not-profitable. Then they added targeted ads. Fine. I occasionally click them, realizing with a mild malaise that they must have some access to my browsing history. Ick. Still, easily filtered as long as it’s not for diet products or plastic surgery or Trump swag.

But then came what seems to be the major dominance of news outlets in the feed. It used to be if I “liked” a news source (HuffPost women, for example), I would occasionally articles in my feed. Then they started to repeat. Then they started to clog the crap out of my feed. And then they got more and more clickbaity. “Ten reasons to wear a fatkini.” “Should you get married?” “What women over 30 need to know.” Then I started following more social justice groups. Repro rights. BOPO. LGBT rights. Political candidates. Feminist magazines.

And while I love my social justice, they are old-school when it comes to spamming. They seem to thing “more is better.” Email, snail mail, texts, and tons of posts. But people can filter repitition. It’s harder to filter clickbait, especially if it’s scary. Our brains gravitate towards scary as a means of self-protection. Advertisers are hip to this–have been since Freud’s nephew invented psychological marketing in the aughts of the 20th century.

My Facebook feed became a veritable clusterfuck of informing, emphatic, repetitive, and often disturbing content. This content is often also propagated by my friends who generally share my beliefs*. (This is a whole other topic. If I have a friend or relative that has beliefs I find offensive, I’ll “unfollow” rather than “unfriend” them. This means my view of the interwebs is even more myopic. Except for my research which doesn’t filter ANYTHING so there’s that.)

No matter how many times I click on “less of this” there doesn’t seem to be less of that. If I don’t see it, one of my friends may post it and my outrage/anxiety/helpessness will be reactivated. We used to use Facebook to connect. Sometimes just on the surface (dinner pics!) and sometimes on a much deeper, more meaningful level. This discourse has been pushed to the margins of my feed by often worthy, but exhausting content. I’m exhausted.

It’s all about the money.

I’m not a scholar on this. I’m sure there are some well-researched think pieces that I haven’t read. But it’s pretty obvious that the foundering news industry has taken to the internet like nutria to the Louisiana swamps. And like nutria, they’ve changed it fundamentally. That’s probably why so many people gravitate to Twitter, Snapchat, and other social media less littered by advertising and paid placement.

We became used to “free” services and forgot how we, the users, are totally paying for our free services by having less and less control over the content.

Beyond that, I think that the sensationalism of the press and its ability to cherry pick content for likely audiences, is causing some major distortion in how we view our worlds. Again, not the expert. I try to do my research on stuff that is social media propagated, rather than corporate-created. But I can’t ignore that the corporations have a huge amount of control over what we see and subsequently react to. While super cool bloggers like Lindy West and Jes Baker write awesomly for Huffpost and The Guardian, they write on topics that have become very controversial (which I think is good – visibility=good) and the corporate media takes advantage of this for their own, often less than savory reasons.

Again, not a bullish attitude for a bullish researcher, but there it is. The internet was gloriously free of major structural power for about a decade. That seems to have passed. I have to watch commercials for a 3 minute clip of The Daily Show. Pinterest, my guilty  pleasure, is littered with “targeted ads” and “suggestions.” Their algorithms suck, btw. A tatted up middle-aged female person with a bunch of BOPO and recipe pins does not want ads for “the five worst foods for your waistline” or “summer body” programs. Fuck off.

Instagram is still pretty minimal. The ads are high-end and easy to avoid. Wonder how long that will last?

I don’t pretend to know the nutria-press business model. I suspect it’s built on a pyramid of something worth very little. As we’ve known for many a year, clicks do not = sales. Sales = sales. Also, internet inhabitants are pretty good at abandoning one cluttered, increasingly useless ship for a more helpful one. Facebook has so far bucked this trend, but sooner or later it will die and go to that social media outlet in the sky some obscure server somewhere.

I don’t have the answer. I realized recently, after wading into the comment fray on a Huffpost video that bugged me, that I was totally suckered. The video, a radical feminist think-piece (I use that word with some trepidation) was designed to piss EVERYONE off. So I got lots of likes, some “go you” comments, and some incoherent but virulent attacks. Blah. And I said to myself, “You know, self, you walked right into that one.” But I could also say, “Well, self, that makes you human because that video was designed to suck you in. You have not yet reached enlightenment.”

*I propagate the crap out of my political/social beliefs, but I generally relegate them to my blog  FB Page so the more conservative of my peeps are not spammed into oblivion by my stuff. My main FB feed is for general musing, kid pics, kid humor, whining, and mostly benign stuff. This is a personal decision. It may or may not make me a good FB citizen. It doesn’t really help my mental tidy all that much since I’m still reading all that stuff. Re-posting may be a way of expelling the attendant emotions. That would be interesting research. Nerd.

Surfing the Waves: You Are Beginning to Damage My Calm

My life has been hella stressful lately. School, money, health – you name it. It’s been a high stress year. One thing I haven’t been tracking until recently is the effect of my interenet use on my stress level. It sneaks up on me. I have this inner dialogue that goes something like this:

Me 1: Wow, I’m feeling a lot of anxiety after browsing Facebook on my phone for ten minutes. Trump. Reproductive rights. Natural disasters. Maybe I need a break.

Me 2: What do you mean? Do you want to be ill-informed? Do you want to willfully choose to ignore the pain of others? That makes you selfish.

Me 1: I guess you’re right. Maybe I’ll try to thin back some of the political stuff I follow in my feed to see if that helps.

Me 2: Wimp.

Me 1: Well, that’s a little better, I guess. Still pretty hard to avoid triggering stuff. Everyone propogages this stuff constantly. And I like to be informed. And who can resist a “Top 5” list or a “You won’t believe…” headline. Apparently not me. And then when I click on something mildly click-baity I end up on a page with horrible brain-burning click bait that hurts my brain.

Me 2: Yeah that’s really annoying.

Me 1: Totally

Me 1: Okay, now that my external stressors are REALLY HIGH,  browsing the internet, checking my email (which I do obsessively), Instagram, the “helpful” news feed on my Iphone can instantly trigger the shit out of me. I feel like I’m waiting for “the shoe to drop” – a typical anxiety thing – and the internet provides an endless supply of shoes. Interspersed with funny stuff, cute stuff, and friend stuff. So I gravitate towards it to 1) confirm my anxiety and keep it going, and 2) to connect with other people.

Me 2: Wimp? Maybe not. Maybe we need a fricking break. Does that makes us weak?

Me 1: Who freaking cares?

Me 2: Good point.

So I did that thing. I spent three ish days with minimal internet. It got progressively harder. I’m back to checking my email several times a day and cautiously checking FB to see if anyone has said anything to me or tagged me (they have). Balance is certainly going to be key. Discoveries:

  1. Accidentally swipe right on your iPhone and prepare to be bombarded with “Texas woman shoots two daughters”. Fuck. Me. No wonder I’m so triggered all the time. Because I’m reading this crap all. The. Time. I have to figure out how to turn off the news feed.
  2. The Weather.com app is also less fun than I realized. “Hundreds dead in horrible painful awful flood!” With video! Flashy ads for fictitious loans. Maybe I need to go back to the more benign apple weather app.
  3. My anxiety is WAY lower when I’m not constantly bombarding it with crap. And checking my email to see if there’s any bad news. And checking the weather, sadly.
  4. I’m making an effort to reconnect with paper books. I’ve gotten rid of a lot of the ones I can read digitally for free (library) but I have tons of non-fiction that I can peruse at my leisure. That’s been good.
  5. I’ve also started keeping a written journal, which is weird because my handwriting is TERRIBLE. Unless I write really slow. So I’m writing really slow. And drawing pictures.
  6. Analog is not so bad. I think I started to slip today because I felt lonely. Because I’m alone a lot of the time. I can just feel it when I’m not bombarded with low level social input.

I give you, the weather. Or something.

This comes at an odd time, since I’m doing a positive psychology for the internet kind of thing for my dissertation and major research area. Still, I think maybe I needed more of the big picture. I’ve started reading Turkel’s Alone Together. I assumed that she was an older person with that “get off my lawn” approach to the internet. Not so much. She is more of a baby boomer, but she’s been tracking online culture since the 70s and she’s a psychoanalyst, so kind of up my alley. She makes some good points. This disembodied, scattered feeling can subsume a sense of connection to the physical world. And we are physical beings. I think perhaps there is a time for diving into the dynamic, challenging, pluralistic online world, and a time to retreat, reflect, and exist as a physical being. I think we ignore the online world at our peril, but we also ignore the physical world, which is highly impacted by the online world, at our peril.

More to come.